2012年2月21日 星期二

228是國民黨的死穴

來看一則 2010-08.13 的新聞

紀念228罹難日人/沖繩盼在和平島設碑
http://www.libertytimes.com.tw/2010/new/aug/13/today-p10.htm
二二八事件發生時,基隆和平島公園也有多人死難,包括卅多名日本琉球人。日本沖繩縣因此計畫在和平島興建「二二八事件琉球人殉難紀念碑」,沖繩縣議員當間盛夫(左)等人昨天前往和平島公園勘查建碑適當地點。 (記者盧賢秀攝)
二二八事件發生時,基隆和平島公園也有多人死難,包括卅多名日本琉球人。日本沖繩縣因此計畫在和平島興建「二二八事件琉球人殉難紀念碑」。 (記者盧賢秀攝)

〔記 者盧賢秀/基隆報導〕一九四七年發生震動全台的二二八事件,死難者也包括三十多名日本琉球人,日本沖繩縣因此計畫在基隆市和平島興建「二二八事件琉球人殉 難紀念碑」,沖繩縣議員當間盛夫等人昨天到和平島公園二二八事件發生地勘查建碑適當地點,如果可能的話,希望明年二月二十八日動工建碑,並請沖繩歌星來開 演唱會,悼念客死異鄉的亡靈。

日議員勘點 希望明年動工

當間盛夫透過翻譯強調,他們不是要尋舊恨,但終究是事實,有些家屬已經年紀很大了,希望在有生之年看到紀念碑,讓他們沒有遺憾。

基隆文史工作者潘江衛表示,和平島漁港早年有很多琉球漁民落戶,人數最多時有五百多人,是台灣北部地區最大的琉球人聚落。和平島海邊是二二八事件發生地之一,當地的日本人也受到波及身亡。

據調查,當年有三十多名日本人在二二八事件中罹難,還有部分人失蹤,二年前就有琉球人到基隆和平島來尋找父親受難地方,而日本沖繩縣政府也計畫在當時琉球人聚居最多的和平島建碑,悼念這些受難亡靈。

沖繩縣議會議員當間盛夫受沖繩縣政府委託,與受難者家屬代表新城博等人,昨天由二二八關懷協會總會前理事長周振才與基隆市二二八關懷協會理事長游祥耀等人陪同,到和平島公園二二八事發地點勘查適當建碑地點。

游祥耀說,和平島公園九孔游泳池旁海岸,就是當年槍決地點,遙望北邊就是琉球。此外,和平島公園遊客中心正在興建中,廣場中將設噴泉,紀念碑和噴泉共構,很醒目,也頗為理想。

相關程序如果順利,日本沖繩縣政府希望在明年二二八動工建紀念碑,落成後將邀沖繩的歌星夏川里美、安室奈美惠等人來開演唱會。




再看 2011.12.02 的新聞,感覺上已經完成了這個琉球漁民228紀念碑

Statue honors Okinawans who died in 228 Incident
http://www.taipeitimes.com/News/taiwan/archives/2011/12/02/2003519746

REMEMBRANCE:The statue of an Okinawan fisherman memorializes those who died in the 228 Incident. Between 1905 and 1945, up to 500 of them lived on Heping Island

By Loa Iok-sin / Staff Reporter

Keelung mayor Chang Tong-rong, center left, and Japan's Miyakojima mayor Toshihiko Shimoji, center right, shake hand after unveiling a statue to commemorate Okinawa fishers who died during the 228 Incident in 1947 during a ceremony in Keelung yesterday.

Photo: Loa Iok-sin, Taipei Times

Braving strong winds, rain and waves pounding the shore, officials and residents from Keelung and Japan’s Okinawa Prefecture yesterday jointly unveiled a statue of an Okinawan fisherman with cheers, music and words of friendship to commemorate Okinawans who died during the 228 Incident.

The ceremony started with a Buddhist rite, hosted by the head monk from Seikoji Temple in Okinawa, at Wanshantang — a small temple with urns containing bones and ashes of people of unknown identity or those who died without descendants — near the monument on Keelung’s Heping Island (和平島), which is just off Taiwan proper.

Bodies of Okinawan fishermen, including more than 30 of them who were killed by Chinese Nationalist Party (KMT) troops in the 228 Incident, were buried at Wanshantang.

The 228 Incident refers to the large-scale uprising across the island in 1947 against the KMT regime, which was put down in a violent crackdown.

“We’ve always heard that some of our ancestors are here in Keelung and the people of the city have always remembered them in religious rites,” the monk said. “We’re holding a religious rite and have erected a monument here to comfort the spirits of our ancestors.”

“Meanwhile, we would also like to express our gratitude to the people of Keelung,” the monk added.

Chou Chen-tsai (周振才), a board member of the 228 Care Association, said that from about 1905 to the end of World War II, as many as 500 fishermen from Okinawa, whose former name was Ryukyu, had settled on Heping Island, forming a “Ryukyu village” there, and lived side by side with Taiwanese.

Many Okinawan fishermen stayed after the end of the war and some were killed during the massacre in 1947.

“That there were Okinawan victims of the 228 Incident are not known among the public, but we’ve always heard about it from locals. So, around eight years ago, organizations of the 228 Incident and historians launched a research project in both Taiwan and Okinawa and have confirmed it as fact,” Chou said.

“That’s why we’re erecting a monument here, not only to remember the deceased, but also to remind the public about the forgotten history,” Chou added.

The religious rite was followed by a ceremony to unveil the monument by Keelung Mayor Chang Tong-rong (張通榮) and Toshihiko Simoji, mayor of Miyakojima City in Okinawa Prefecture, where many of the Okinawan fishermen who settled on Heping Island came from.

The mayors thanked each other for their help in erecting the statue and expressed the hope that the monument would help to enhance exchanges between the two cities, which were quite frequent before 1945.

Many Okinawans whose ancestors had once lived on Heping Island also attended the ceremony — among them was Shiosei Yashumoto, whose great-uncle, Chouzou Uchima, lived on Heping Island from 1905 to 1945, and was the model for the fisherman statue.

“My great uncle lived in Taiwan from 1905 to 1945. He was a good friend of Taiwanese, he taught them some fishing techniques unique to Okinawa and gave his Taiwanese friends fish during wartime when the [Japanese colonial] government prohibited selling fish to the Taiwanese,” Yashumoto said through a translator. “He was even arrested for that, but he was released by arguing that he didn’t ‘sell’ the fish, rather, people took it from him for free.”




但仔細一看,怎麼變成「琉球漁民慰靈碑」??228紀念碑怎麼不見了,從228紀念碑變成台日友誼紀念碑?

2011.12.05 【僑社新聞】琉球漁民碑 記錄台日100年友誼
http://news.rti.org.tw/index_newsContent.aspx?nid=330747

時間:2011/12/5 21:18
撰稿‧編輯:劉品希   新聞引據:宏觀周報即時新聞網 、採訪


基隆和平島公園的「琉球漁民慰靈碑」1日揭幕,琉球漁民石像建立籌備會會長名城政次郎(左)和基隆市長張通榮(右)在石碑前合影。


  位於基隆和平島公園的「琉球漁民慰靈碑」日前揭幕,象徵台灣、琉球人民的友誼,也讓人回憶起100年前琉球漁民曾在和平島捕魚、居住的故事。

  「琉球漁民慰靈碑」發起人許光輝說,舊稱「社寮島」的和平島,曾是全台最大且最早的琉球漁民聚落,全盛時期達600人;台灣人提供琉球人地方居住,琉球人也毫不吝惜地將捕魚、造船等漁業技術教給基隆當地居民,彼此尊重、生活在一起。

  後來琉球聚落消逝在戰火中,基隆居民將社寮島附近的琉球人等外國人士遺骸,祭祀在萬善公廟內;和平島人對亡者的尊重,讓琉球人相當感佩,當許光輝號召雙方建立這座石碑時,獲得近200名琉球友人響應。

  日本人安泉正祥在揭幕儀式中表示,碑上的石像是他的叔公內間長三,內間長三於1905年從琉球到台灣捕魚後,就留在台灣約40年,並傳授台灣漁民一種「射魚」技術,也正是慰靈碑石像上男子所做的動作。

  安泉正祥轉述內間長三的一段故事時說,內間長三跟台灣人感情很好,當時日本警察嚴禁將魚貨賣給台灣人,但內間長三默允台灣人取走,為此還被警察逮捕,他向警方解釋這是朋友之間的默契給予而非買賣,最後獲得釋放,由此可見當時台、琉居民情誼深厚。

  許光輝說,在基隆成立「琉球漁民慰靈碑」只是開啟雙方交流的起點,他計畫在琉球南部也能設立一座「日本全國台灣人戰歿者慰靈塔」,增進雙邊文化往來。




看出事情的眉角了嗎?現任基隆市長張通榮乃國民黨黨籍
國民黨到底有沒有誠意面對228大屠殺
由此可見
從屠殺紀念碑變成友誼紀念碑
不知情的網友 就會以為是友誼紀念碑
範例
基隆和平島新景點 - 琉球漁民慰靈碑碑文 100年12月3日拍攝

當初要找 夏川里美、安室奈美惠 來台紀念演唱的日本人,又被國民黨擺了一道
可恥阿 基隆市

228是國民黨的死穴,台灣人要正視,並追思228大菩薩為民犧牲的精神,就如同韓國人重視518光州事件一樣



張炎憲教授:

去年2011年12月,在基隆社寮島(和平島),設立了「琉球漁民慰靈碑」,意思是說,和平島之前原名叫社寮島,改成和平島是228之後的,國民黨很會改名字,殺人之後才叫和平。另外像是「鹿窟事件」,以前叫做鹿窟村,現在叫做光明村,若到石碇光明村,有一間「光明禪寺」,以前叫做「鹿窟菜廟」,也是國民黨抓了人之後才改名的,連廟的名字也被改了,但是廟裡也沒有寫到過去的經過,因此大家也都不清楚。

早期社寮島住很多琉球人,當時琉球跟台灣都是由日本統治管理的,所以琉球很多漁民來捕魚時,就住在社寮島,就像台灣漁民去琉球捕魚時就住在琉球群島裡面一樣。228之後剛好有一個新竹人跟四個琉球人出去,也被槍殺了,本來日本人為了要追念228當時在台灣死去的琉球人,但現在基隆市長是國民黨的,他說不能用這一個事件紀念,所以改成琉球漁民慰靈碑,本來是要寫琉球人228在社寮島被槍殺的紀念碑,這跟基隆市長與議會是國民黨的有關係。新竹的二二八情事差不多就這樣,但也有死傷。

影/文 source: 台灣大地文教基金會【影片】張炎憲:風城的哭泣-新竹228以及白色恐怖案件(3)

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